WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. (2015). 64-73 p. ill. 5, Museum of Peoples and Cultures, Provo, UT, pp. Native American culture of the Southwest (article) | Khan Academy Hohokam ceramics, Hohokam beliefs on eHRAF 121138. (ed. In Tax, S. Pailes, M. (2017a). Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. Pueblo religion and the Mesoamerican connection. 43, Center for Desert Archaeology, Tucson, AZ, pp. Foreword to the reissue. 101125. Journal of Anthropological Archaeology 60: 101230. In Swartz, D. L. In Villalpando, M. E., and McGuire, R. H. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). Wallace, H. D. (2016). Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. (ed. The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. What is wrong with reporter Susan Raff's arm on WFSB news? In Noble, D. G. Journal of the Southwest 57: 1102. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. Lewis, B. V. (2020). (eds. (ed. Nelson, R. S. (1981). Schaafsma, P. (2001). Thompson, M. (1999). The petroglyphs of Saguaro National Monument, Tucson, Arizona. (2006). The Pima and Papago peoples are probably direct descendants. Ethnoarchaeology 9: 3052. The name Hohokam means "those who have gone" in the language of the O'odham, the contemporary Native American inhabitants of southern Arizona. In Hedges, K., and McConnell, A. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Update to the Middle Gila Buffware ceramic sequence. Southwestern Journal of Anthropology 1: 5574. Bayman, J. M. (2002). (eds. (ed. Andresen, J. M. (1983). WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. A case for Yuman participation in the Hohokam regional system. Indigenous mythology from present-day Mexico. European settlers actually cleared out and reused many Hohokam canals hundreds of years later. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. Evans, V. R., and Lail, W. K. (2015). In Fish, S. K., and Fish, P. R. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own A historical analysis of the problem of southwestern-Mesoamerican connections. A further distinction in Anasazi culture is made by archaeologists and historians between Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Horned serpents, tradition, and the tapestry of culture. 3649. Stckli, M., Howell, M., and Both, A. 414458. Saxton, D., and Saxton, L. (1973). In Clark, J. J., and Lyons, P. D. https://doi.org/10.1007/s10814-021-09159-z. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. 248-258. 45, Archaeology Southwest, Tucson, AZ, pp. (ed. 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment 2020 Archaeology Southwest (eds. C. P. (2016). 187, Arizona State Museum, University of Arizona, Tucson. 25223. 73120. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. (1977). Ellis, F. H., and Hammack, L. (1968). B. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). Morris, D. (2019). The bird in the basket: Gender and social change in Basketmaker iconography. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document Gumerman, G. J., and Haury, E. W. (1983). North America - Southwest. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Kiva 81: 3161. (eds. The problem of contacts between the southwestern United States and Mexico. In Hedges, K. (1933). ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. (1979). (2007). Kiva 45: 95118. (eds. Masters (M.A.) 73, University of Arizona, Tucson. 67, Museum of Northern Arizona, Flagstaff, pp. American Antiquity 69: 457486. Just macaws: A review for the U.S. Southwest/Mexican Northwest. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. In Hedges, K. Ray Walston was not a religion. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. common patterns of trade, views of land use, religious beliefs, and social values that they all shared. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Kiva 60: 575618. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Pohl, J. M. D. (2016). 8, University of Arizona Press, Tucson, pp. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish (ed. (eds. What gods did hohokams worship? - Answers Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. (1975). Valencia Vieja and the origins of Hohokam culture. The Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. vx. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. B. Relations between Meso America and the Southwest. Lewis-Williams, J. D., and Pearce, D. (2005). 4761. An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. American Antiquity 79: 90107. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. Font, P. (1913[1776]). In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. (eds.) Washburn, D. K. (2012). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: ), The Frontier: Comparative Studies, vol. In Nielson-Grimm, G., and Stavast, P. Unregulated diffusion from Mexico into the Southwest prior to AD 700. Kiva 48: ixiii, 137246. ), Encyclopedia of Global Archaeology, Springer, New York. Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. 177195. In Granados, R. G. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. Journal of Field Archaeology 41: 587602. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. The Hohokam of southwest North America. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. In Huntington, Y. P., Arnold, D. E., and Minich, J. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. Wikipedia Clavigero, F. S. (1780). Copyright 2018 Digital Antiquity. Article 5192. Masters (M.A.) They write new content and verify and edit content received from contributors. Feinman, G. M. (1991). (1919). 2, Hooper Publishing Company, Norman, OK, pp. Revitalization movements. A. Do you have pictures of Gracie Thompson from the movie Gracie's choice. Casa Grande, Arizona. In Brame, J., Oravec, C., and Bowen, N. Davis, E. H. (1920). Chard, C. S. (1940). 3366. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. Bandelier, A. F. (1892). 69123. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). 5, AltaMira Press, Lanham, MD, pp. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. (eds. Preuss, K. T. (1930). Land use 3. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. Gladwin, H. S., and Gladwin, W. (1930). ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. by Bahr, D. M., University of Arizona Press, Tucson. Martnez, R., Mendoza, L., and Vias, R. (2012). (2008). A Method for Designation of Cultures and Their Variations, Medallion Papers No. Hartmann, G. H., and Boyle, P. C. 5373. Colton, H. S. (1939). (ed. A. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. 5, Gila Pueblo, Globe, AZ. (ed. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. In Wallace, H. D. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Kiva 81: 247263. Fish, P. R., and Fish, S. K. (1992). In Fish, P. R., and Reid, J. J. Glowacki, D. M., and Van Keuren, S. In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. 6, Albuquerque Archaeological Society, Albuquerque, pp. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. they sacrificed many different people by throwing them into a fire The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. Document Number: HRAF's in-house numbering system derived from the processing order of documents 2005-01, Center for Desert Archaeology, Tucson, AZ. Hays-Gilpin, K. A., and Hill, J. H. (1999). 151194. (eds. Facts About the Ancient Toltecs Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. (ed. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. (ed. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. Washburn, D. K. (2018). ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. In Quilter, J, and Miller, M. Santa Fe, N.M.: School for Advanced Research Press. Taube, K. (2000). Journal of Anthropological Research 68: 473502. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. 110: 620. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. The Postclassic Mesoamerican World, University of Utah Press, Salt Lake City. Hohokam Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. (eds. 461483. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. (1974). ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. 51, Archaeology Southwest, Tucson, AZ. Shell ornament consumption in a Classic Hohokam platform mound community center. Crown, P. L. (2016). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: The Modern World System, Academic Press, New York. 1.8: The Southwest - Social Sci LibreTexts Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. The Artifact 46: 1945. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. However, while the iconography may have been new to Hohokam media, the religious themes were not. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. Arqueologa 9: 4045. Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. volume30,pages 117167 (2022)Cite this article. Pailes, M. (2016). (eds. Haury, E. W. (1943). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. In Articles and writings by J. W. Simmons, Paper no. Cordell, L. (1997). 783827. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. In Hays-Gilpin, K. A., and Schaafsma, P. Hill, J. H. (1992). In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Bayman, J. M. (1996). ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. (2016). 7994. Lewis-Williams, J. D. (1991). (ed. (eds. Please refer to the appropriate style manual or other sources if you have any questions. Feinman, G. M., and Neitzel, J. E. (2020). Garcia, S. A. Excising culture history from contemporary archaeology. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). ), Rock Art Papers, Vol. ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Haury, E. W. (1976). Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. Southwest United States and northwestern Mexico: Geography and culture. Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. (1999). ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Hohokam Definition & Meaning | Dictionary.com The Aztec Book of Destiny, BookSurge, North Charleston, SC. Haury, E. W. (1945a). Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Wallace, H. D., and Lindeman, M. W. (2003). American Antiquity 25: 547561. Wallerstein, I. In Lekson, S. H. WebOverview. Human Relations Area Files, 2010. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. Sekaquaptewa, E., and Washburn, D. K. (2004). In Wallace, H. D. ), Southwest, Handbook of North American Indians, Vol. 206222. Gladwin, H. S. (1957). 499508. 2349. In Carlson, J., and Judge, W. J. In Doyel, D. E., and Dean, J. S. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. (eds. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Village growth and ritual transformation in the southern Southwest. (2001). ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Copy. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Journal of the Southwest 60: 73113. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. How far can a pochteca leap without leaving footprints? McGuire, R. H. (2011a). Hohokam (2008). Chris. (1814). In Gumerman, G. J. In Hays-Gilpin, K. A., and Schaafsma, P. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. Innovation in Context: The Process of Stylistic Change among Hohokam Potters in the Phoenix Basin, AD 8001300, Ph.D. dissertation, School of Human Evolution and Social Change, Arizona State University, Tempe. (eds. 8: 346375. 49, Archaeology Southwest, Tucson, AZ, pp. La Gran Chichimeca. 7590. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. 5, Gila Pueblo, Globe, AZ. In Earle, T. K., and Ericson, J. E. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. On models and methods: Comments on the history of archaeological research in the southern Southwest. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. They can express religious beliefs and be a way for people to express their identity. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Quetzalcoatl and the horned and feathered serpent of the Southwest. Zuni religion and world view. (2000). Jones, B. M., Jr., and Drover, C. E. (2018b). (2011). But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be 2007. (eds. Lpez Austin, A., and Lpez Lujn, L. (2001). Wallace, H. D. (2008). Whittlesey, S. M. (1997). Bell, C. (1997). Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. Journal of Social Archaeology 11: 361386. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. Mesoamerica and the southwestern United States. Nentvig, J. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. 52, Archaeology Southwest, Tucson, AZ, pp. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. Loendorf, L. L., and Loendorf, C. (1995). What does hohokam mean? 121127. 239265. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. In Granados, R. G. Mathiowetz, M. D., and Turner, A. D. 19, Sunbelt Publications, El Cajon, CA, pp. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. Journal of the Southwest 50: 103206. Villalpando, M. E. 115, Arizona State Museum, University of Arizona, Tucson. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document In Ortiz, A. McGuire, R. H., and Villalpando, M. E. (2007). Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. 42, American Rock Art Research Association, San Jose, CA, pp. (ed. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. What is the hohokam religion? - Answers by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. We don't know Hohokam what the thought or felt about gods. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. They left no written record. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. In Holmes, W. H. 67, Museum of Northern Arizona, Flagstaff, pp. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. Searcy, M. (2010). CHAPTER 1 GUIDED READING Peopling the Americas A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. (eds.) An important aspect about the Hohokam is that they were not a specific human group. 93105. (2018). A. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish 1, Spain in the West Vol. 1534. (eds.) Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). American Anthropologist n.s. (ed. (2008). ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Hohokam Webmounds; cremation with inhumation. Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Lyons, P. D. (2012). (ed. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. (2003). Aggregation, warfare, and the spread of the Mesoamerican tradition. Farmer, J. D. (2001). 10771092. Wilcox, D. R. (1991b). 9, Amerind Foundation, Dragoon, AZ. 211308. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. English, Note: Russell, L. H. (1930). Oravec, C. (2014). Ceramic technology (323); 461480. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. 48(2), Archaeology Southwest, Tucson, AZ, pp. In Whittington, E. M. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Ancient Mesoamerica 9: 183232. ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Pattern diffusion from Mexico into the Southwest after AD 600. Hohokam craft economies and the materialization of power. Social Raat, W. Dirk (2015). 7, Amerind Foundation, Dragoon, AZ. (eds. White, C. A. (2013). Nelson, B. 209, Arizona State Museum, University of Arizona, Tucson, pp. 52, Archaeology Southwest, Tucson, AZ, pp. The architecture of Honey Bee village. 14, Center for Desert Archaeology, Tucson, AZ, pp. 9, Smithsonian Institution Press, Washington, DC, pp. In Swartz, D. L. 38, Gila Pueblo, Globe, AZ. (eds.)
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