The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. (A perfectly sound reason for not wearing your shoes inside the wharenui!). A person man who speaks once, referring to an authoritive figure who acquires instant response. Comparing a man to a dog. Please upgrade your browser to improve your experience. I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. meal he has received. You could also consider this as Don't count your chickens before they are hatched. Engari, he toa takitini.Success is not the work of one, but the work of many. Te reo Mori pronunciation & translations, I am just like Hinemoa, Id risk all for love, The pincers of the heart (the object of affection), (The beauty of a women is) like Kp (Venus) rising above the horizon, He hono tangata e kore e motu; ka pa he taura waka e motu. Also if you see a translation or meaning that isn't correct, or could If you continue to use this site we will assume that you are happy with it. This could also be introduced if your Inquiry was to do with Te Moana (The Sea). When an elder is no longer fit to lead, a healthier leader will stand in his place. Mori Stories-Collaborative Posters Bundle, Your email address will not be published. It is a posture of love, generosity and humility, and it ensures that the gospel we share will grow indigenous churchesthe only kind that has flourished in the history of global Christianity. You can post them on the wall or on a screen. Visit our and without land, the essence of being a Maori would no longer exist, but be a skeleton which would not give justice to the full body of Maoritanga (maoridom). As the empty basket is filled by our interaction with the other, it provides us with new data points to import into our ways of knowing. The sound of the clatter of the rain on the roof is similar to the chatter of the women. Some teachers who have bought these for their schools have said its a really easy and effective way to introduce and promote whakatauk to other colleagues. It is the job of the children to smash the calabash. The calabash was a valuable tool for the transportation of food and water and was also used to heat water. With total focus and strength, he pushed and pushed. By all means guard your heart, but love should allow a free pass as we engage and grow with others while we together, #stayonmission. Something that ties us together. This is similar to not putting all your eggs in one basket. Someone who disregards his visitors will soon find he has no visitors at all. Here is our fabulous finished product. It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. We are extremely proud of our region and are dedicated to serving the people within our community. Twhirimtea shows us about diversity. endobj Said by a person who can use his basic abilities and resources to create success. influential in Maori society. Octopus are renown for their lack of resistance when being captured, however a hammerhead shark will fight bitterly to the end, to the point that when you fillet Many hands make light work. The ancestors observed this phenonium and thus used the phrase as a farewell (poroaki) to mean, Ill see you again when the time is right!, Hei te tau ttoki!. This new programme is a collaboration between Te Runanga o Kirikiriroa (Facilitation Service) and general practices. M te whakarongo, ka mhio, m te mhio, ka mrama, m te mrama, ka matau, m te matau, ka ora.Through listening, comes knowledge, through knowledge, comes understanding,through understanding, comes wisdom,through wisdom, comes wellbeing. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. With red and black the work will be complete. Weave the people together. Be open to new things, new ways of being. Te toto o te tangata he kai, te oranga o te tangata, he whenua, he oneone.While food provides the blood in our veins, our health is drawn from the land and soils. Tne, imbued with te ira atua (the godly aspect), also obtained te ira tangata (the human aspect) from the heavens before creating and implanting both aspects within Hineahuone, the first woman. This proverb is used when being challenged, or you have a challenge ahead of you. Again referring to co-operation and the combination of resources to get ahead. We become stronger and larger as people and as Christ-followers. A canoe which we are all in with no exception. Kei tn manu, kei tn manu tna tangi ake. 14. Whaowhia te kete mtauranga Fill your basket of knowledge Hpaitia te ara tika Pmau ai te rangatiratanga M ng uri whakatipu Foster the pathway of knowledge to strength, Independence and growth for future generations Manaaki whenua Manaaki tangata Haere whakamua Care for the land Care for the people Go forward Although not a whakatauk, this ANZAC poster has a quote from The Ode of Remembrance. Waikato | Colouring in te reo Maori whakatauki pages, is just one more way of normalising te reo Maori in your classroom or home. %PDF-1.7 Once the rearea reached the canopy it fed off the fruit. precious, so although you may not be presenting greenstone, the word pounamu stands as a metaphor for something precious or a treasure from the heart. Tiakina te wao nui a Tne hei oranga mu. For Mori Language Week in 2012, we put 25 whakatauk into fortune cookies and distributed them to coffee shops on our Manawat (Palmerston North) campus. Ko taku reo taku ohooho, ko taku reo taku mapihi mauria, My language is my awakening, my language is the window to my soul. > tereoclub.co.nz. his life. Our UNESCO Aotearoa Youth Leaders shared their favourite whakatauki during Te Wiki o te Reo Mori, which took place 13 - 19 September 2021. Te Aka Matua refers to the parent vine that Twhaki used to climb up to the heavens. Mai i te kpae ki te urupa, ttou ako tonu ai.From the cradle to the grave, we are forever learning. M te katoa te oranga! Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. The English translation is optional, as I know many of you like te reo Mori only, on your walls. As of now, Katsuki is 17 years old, while the rest of the students of Class 1-A are only 16 years old. Reason and a clear head are attributes we inherit from Tne which help us settle debates, ideally through consensus. Ko koe ki tena, ko ahau ki tnei kwai o te kete.You at that handle, and I at this handle of the basket. | Wellbeing We use cookies to ensure that we give you the best experience on our website. say the appropriate gods and what their domains are. Class 1A students. His unhappiness shows itself through earthquakes and geological and geothermal activity. UNESCO Aotearoa Youth Leader, Deputy Chair, Ethan Jerome-Leota reflects on a whakatauki from his iwi (tribe) which he lives by every day. The whakatauki "Kei te heke ng roimata o Ranginui" (The tears of Ranginui are falling) is said when it is raining, as these are Ranginui's tears about their separation. AKO-reciprocal learning is the kaupapa this whakatauk falls under. te kete aronui: the basket of incantations, literature, philosophy and all forms of ritual employed by man These three baskets of knowledge were obtained for mankind by the god Tne, known primarily as the god of the forests and all that dwells within them. Te kete tuatea was the repository of evil knowledge. Rhui Papa interviews tribal language experts for the story context of each proverb, its origins and more comprehensive meaning. When a good thought springs up, it isharvested, a good idea should be usedimmediately. This proverb can be used for lazy person. This is used on an occasion when something very special and unusual takes place. . Science systematic investigation, testing assumptions and seeking knowledge. Heres a list of the whakatauk we used, along with the translations given. wouldn't be able to go along. Don't die like a octopus, die like a hammerhead shark. M I N I W H A K A T A U K HERE, 2023 The Te Reo Mori Classroom. Pnei ana tana rere, ka topa whakarunga, , ka paku heke iho ka topaki, ka tiu whakarunga an ka paku heke iho an ktahi ka topaki an. GPs in each of our districts get frustrated when they hit barriers when seeking interventions from other providers. It acknowledges that everybody has something to offer, a piece of the puzzle, and by working together we can flourish and therefore thrive, this refers to us all working together. It is when you are challenged and you answer that challenge depending on how A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout Wisdom, then, is the application of all three kete in operation together, never one without the others. In this crucial time of separation, te wehenga, the tamariki spoke with respect to their parents while helping. Finished product. These whakatauk are about aroha (love). The baskets, or kete were - The kete-aronui which held all the knowledge that could help mankind The kete-tuauri which held the knowledge of ritual, memory and prayer and the kete-tuatea which contained knowledge of evil or makutu, which was harmful to mankind. It contains an illustration of Tne obtaining the three baskets of knowledge. 23 likes, 1 comments - The Cake and Bread Basket (@thecakeandbreadbasket) on Instagram: "Thank you @intergourmetfood for sharing the cheesy knowledge. UNESCO Aotearoa Youth Leader, Raiyan Azmi shares a whakatauki that resonates strongly with him. . Our ancestors passed down this krero to generations and we have put them into the context of the world we live in. Art Piece Using only natural resources design a art piece that shows your understanding of Tane Mahuta's journey to the twelfth heaven to obtain the 3 kete. the work of the atua in making the natural world. In a recent conversation I had with Alan Jamieson (leader of the NZ Baptist Missionary Society), he quoted David Moko (Kaihautu of Manatu Iriiri Maorileader of the Baptist Mori Ministries) recommending that missionaries enter new relationships with an empty basket in front while keeping their full basket behind. As the elders exemplified in Acts 15, we need not fear sharp debate, for it is within such tensions that the mind of Christ is revealed to the body of Christ. The word whakatauk can be split into whaka (to cause), tau (to be settled) and k (a saying), thus a whakatauk is a saying that has become settled over time, through constant repetition from the time it was first exclaimed right up to the present day. Home / Knowledge Hub / A selection of whakatauki as chosen by our UNESCO Aotearoa Youth Leaders. Justice Sir Joe Williams tells the story of the Law Commission's Mori name, Te Aka Matua o te Ture. UNESCO Aotearoa Youth Leader, Sophia Newton shares a whakatauki that resonates with her. This is a reference to Marae protocol where the speakers are at the front of the meeting house and the workers are at the back making sure everything is prepared This whakatauk is used to encourage each other with the thought, that if a small bird can expend its energy to obtain food and achieve its goal then surely we can also with a lot of effort achieve our goals. Excellence-when Tne obtained knowledge for humankind from the heavens (it was no easy task). Ko te amorangi ki mua,te hpai ki muri.Leadership to the fore: we all haveimportant roles to play. One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. This accentuates the importance of Manaakitanga, or hospitality with Maori society Finally, there's a 25-piece collaborative poster which your whole class will definitely enjoy completing. Copyright 2023 New Zealand Law Commission. This makes him the oldest character in Class 1-A. This one being two beautiful manaia. This one being two beautiful manaia. Initially, earth and sky are joined together, and their children are born between them. He is the god of the forests. It is the understanding we build up of the real world. Whakapaingia te Atua, to tatou kaiunga ki te ao whanui (May we be blessed as God sends us into the wider world), Designed by Elegant Themes | Powered by WordPress. Special Advisor Youth and Chair of our UNESCO Aotearoa Youth Leaders, Shahin Najak, shares a #reoMori phrase that resonates with her. What are the 3 baskets of knowledge according to Maori? Ng kete wnanga Assessment 2 What ideas have you come up with for your adolescents may over step in order for them to develop themselves. This whakatauk is multifaceted and perfectly describes what is important to all of the team at BVA The Practice. BVA The Practice is not just a law firm that operates in the Manawatu, we are of the Manawatu. As lawyers, we know that communication is about listening. Calloused hands are earned through hard work. We are all different like the T the Kerer and the Kk. He clothed his father in the sweat of his brow to become the stars that adorn the sky. In the end, the brothers became Mori Gods, guardians, or atua of particular domains. The flying fish which jumps across the nose of the canoe. This basket relates to knowledge acquired through careful observation of the environment. Whakatauk (proverbs) play a large role within Mori culture. Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. The arrival of the sun at dawn symbolises the creation of the world of light. The pou (posts) of the house represent those that Tne (Tne-toko-rangi) used to separate earth and sky. Be an active learner! On the other hand, they can also colour their own poster and write down their version of the story in the black & white mini poster. patterns on the inside of the meeting houses. Our inner being is exercised like free weights exercise our outer musclestearing down and building up. Tne in tribal traditions . It's a bad omen that someone bumped into you when you're on the way to war so you have to kill them. Toit te marae a Tne-Mahuta, Toit te marae a Tangaroa, Toit te tangata. Moreover, Ive numbered each section so that they can retell and rewrite on a fun story wheel. Copyright 1998 2023 Massey University. By completing this activity, the learners are exemplifying the collaboration whakatauk: The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. you say this to acknowledge that something is a fault. The separation of the parents by the children resulted in the movement from darkness to the world of light. Health inequities are not inevitable! If something bad happens in a superstitious way, Otakus, did you know that Katsuki's birthday on 20th April. This proverbs accentuates the the value of humbleness. us, Creative Commons Our whakatauk emphasises the significance of leaders not only acquiring knowledge but communicating this knowledge with the people. Whakatauk (proverbs) play a large role within Maori culture. The story tells of Tne, lord of the forests, ascending to the highest heaven where he encounters Io Matua Kore (the uncreated elder, who many Mori Christians consider compatible with the God of the Bible). Build your skills so that you can do those things you want to do. The leader at the front and the workers behind the scenes. Tane is an appropriate atua for the scientific endeavour. By completing this activity, the learners are exemplifying the collaboration whakatauk: Ehara taku toa i te toa takitahi, he toa takitini, By completing this poster the proverb has been actioned, Each individual page has a coloured piece as a guide, (Great for any collaborative-team building. Taranaki Maunga, Taranaki Tangata!Taranaki is the Mountain and Taranaki are the people!This is a generic Taranaki targeted identifier. I am a seed which was sewn in the heavens of Rangiatea. Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process. He is blown violently around by the winds of heaven, and falls to his death. The literal lesson given by this proverb is two-fold: He huahuatau tnei t kupu e whakataurite ana ki ttahi momo tangata e aronui ana ki ttahi kaupapa hei whakatutuki, ki ttahi momo tangata rnei e noho hongehonge ana, e whakatoi ana, ka mutu ka kaha te prahu. Tirohia ng whakatauk e hnagai ana ki te aroha me te whakahuatanga o tahi o ng whakatauk rongonui. Most cultures speak of an event or act that brought about the world as we know it. by day. SEE IT HERE. The art of te whare pora The p harakeke Aitia te wahine i roto i te p harakeke. Each student is given one section of a large mosaic poster to colour in. be explained better, again, we'd love to know. When the colouring has been completed you can simply glue the finished product to a backing sheet or alternatively as a Growth Mindset activity see if the konga can work together to put the mosaic back together. Negative connotation. This resource includes the story of Rata. The Mori creation story begins with nothingness. This whakatauki talks of community and collaboration. Some stayed with their father in the moana and some moved to land to live in the realm of Tne. This whakatauki is about aiming high or for what is truly valuable, but it's real message is to be persistent and don't let obstacles stop you from reaching your goal. This proverb is said when someone of importance passes away. He is blown violently around by the winds of heaven, and falls to his death. | Under 18 The Creation story and the Mori gods and their attributes are a perfect place to start. Be an active learner! In the Maori language, proverbs are known as whakatauki and they play a huge role in Maori culture. If you use these words, make sure you understand what you are conveying. Rangi and Papa wept for each other rather than being angry with their tamariki. They continue in every age for every context, exploring new ideas before Godthe very meaning of theology. If you'd like some help with te reo Mori pronunciation, check out our pronunciation guide. Naku te rourou nau te rourou ka ora ai te iwi, With your basket and my basket the people will live. This proverb can be very useful and is often said. Website Privacy Statement Ka p te ruha, ka hao te rangatahi.The old net is cast aside, while the new net goes a-catching. Te manu e kai ana i te mtauranga, nna te ao.The bird that feeds on the miro berry, for him the forest. From this date, all existing Humira Special Authority numbers will expire, and new Humira Special Authority criteria for funding will come into place. Dismiss. Said by Kingi Tawhiao Potatau te Wherwhero, to show the urgency of unification and strong Maori leadership. This is used to compare the way the rain falls with the way women gossip. Tmatauenga, the angry face of mankind is all of us at times. 5 0 obj In this way customs, practices and institutions can become an expression of a cultures foundation story. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. A recurrent story within the Mori narratives regards the "Three baskets of knowledge". Dismiss, Be the first to review Tne and the Three Baskets of Knowledge. Twhirimtea waged battle with his brothers from above. They are commonly used as inspirations in speeches and also as gentle reminders spoken to each other in everyday life. Mori Stories-Collaborative Posters Bundle. 2 Te Kete Tutea Learners can retell this story having put it all together. 1 Whakatauk: N t rourou, n taku rourou ka ora ai te iwi Literal: With your food basket and my food basket the people will thrive Metaphorical: This whakatauk encapsulates the notion that while working in isolation might result in survival, working together can take people beyond survival and onto prosperity. Therefore, there are a great variety of activities for your learners to acquaint themselves with Tne and his many accomplishments. There are no crayfish as you set your heart on them. The word whakatauk can be split intowhaka(to cause),tau(to be settled)andk(a saying), thus a whakatauk is a saying that has become settled over time, through constant repetition from the time it was first exclaimed right up to the present day. The p harakeke is a stand of flax, either specially cultivated or naturally occurring, which is cropped sustainably by weavers to provide . As you have read above so many of our understandings and processes come from the Mori gods creation story. There are different iwi versions of this prkau. Then, another brother said, Lets separate our parents. This proverb was spoken by Tinirau of Wanganui. information. or our The seas were shaken up and some of the children of Tangaroa were separated.
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